Zechariah 10:1-12

     In Zechariah chapter ten, God promises to bless His people if they will obey Him and turn from their idols and false shepherds (Zec 10:1-3a), and encourages them with promises of future millennial blessings (Zec 10:3b-12). God opens with a call to His people to look to Him for blessings (Zec 10:1), and to turn from the idols and false leaders who were leading them away from the Lord. The Lord said, “For the teraphim speak iniquity, and the diviners see lying visions and tell false dreams; they comfort in vain. Therefore, the people wander like sheep, they are afflicted, because there is no shepherd. My anger is kindled against the shepherds, and I will punish the male goats” (Zec 10:2-3a). Idolatry is the sin of substitution in which we devote ourselves to worship something or someone in the place of God. It is foremost a sin of a covetous heart (Col 3:5) that leads us to desire more than what God provides, and to trust something or someone lesser than God to satisfy our wants and needs. The believer who is satisfied with God is content with what he has (1 Tim 6:7-11; cf. Phil 4:11), but the covetous heart is never content and always seeks more (i.e. money, success, friends, etc.) in order to feel secure or to please the flesh. In spite of their failings, God has a future for His people, and it is to make them majestic (Zec 10:3b), but only in connection with their future Messiah. God declares, “From them will come the cornerstone, from them the tent peg, from them the bow of battle, from them every ruler, all of them together” (Zec 10:4).

• "From the house of Judah would come the cornerstone of the building (kingdom) He would build, namely, Messiah (cf. 3:9; Gen. 49:10; Ps. 118:22; Isa. 28:16; Jer. 30:21; Acts 4:11; Eph. 2:20; 1 Pet. 2:1–8). The cornerstone (Heb. pinnah) was a figure of a leader who would stabilize a nation and keep it from sliding down a slippery slope (cf. Judg. 20:2; 1 Sam. 14:38; Isa. 19:13). Messiah would also be like a tent peg (Heb. yathed) in that He would hold the tent (kingdom) firmly in place (cf. Judg. 4:21–22; Isa. 22:23–24; Acts 15:16). The Hebrew word also describes a peg inside a tent on which people hung beautiful things that glorified their homes (cf. 6:13; Isa. 22:22–24; Ezek. 15:3). Messiah would also be Yahweh’s bow by which He would destroy His enemies (cf. 9:13; Ps. 45:5; Rev. 19:11–16). All these figures picture the strong, stable, victorious, and trustworthy nature of Messiah’s rule."^[1]

     When Messiah returns at His second coming and leads His people in battle, they will tread down their enemies (Zec 10:5), and the divided tribes of Judah and Israel will be reunited (Zec 10:6), and they will rejoice in the Lord (Zec 10:8). This will occur when God reunites His people, when He whistles for them as a shepherd calls for his sheep (Zec 10:9), and He brings them back into the land (Zec 10:10). He declares this will happen after they’ve passed through “the sea of distress” (Zec 10:11), which likely refers to the time of the Tribulation (Rev chapters 6-18). At the time God establishes His millennial kingdom, He declares, “I will strengthen them in the LORD, and in His name they will walk” (Zec 10:12). The kingdoms of this world, and those of us who make up their citizenry, do not have the answers or resources for our biggest problems, and we eagerly look forward to the return of Christ, who alone will make the world a better place. Until then, we must let our lights shine as brightly as possible, speak God’s truth, walk in His love, and share the gospel of Christ that others might come to believe in Jesus and be saved out of this fallen world (1 Cor 15:3-4; cf. John 3:16; Eph 2:8-9; Tit 3:5).

^[1] Tom Constable, Tom Constable’s Expository Notes on the Bible (Galaxie Software, 2003), Zec 10:4.