The Spiritual Life Lesson 7 - Dedication to God Part 3

     For Christians, there is blessing through submission to God. This blessing comes from operating within the sphere of God’s love and laws, which establish boundaries for us to thrive and survive.^[1] This is because “a man’s way is not in himself, nor is it in a man who walks to direct his steps” (Jer 10:23); rather, “The steps of a man are established by the LORD, and He delights in his way” (Psa 37:23). As God’s children, we are instructed, “Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight” (Prov 3:5-6).

     Living in submission to God means putting His will above our own, trusting in His plan, and following His directives. It entails aligning our thoughts, words, and actions with God’s will and commandments. This submission is characterized by humility, trust, and obedience to follow God’s directives over personal desires.

     In the Old Testament, Abraham exemplified submission when God called him to leave his homeland and go to a land that He would show him. Moses wrote, “Now the LORD said to Abram, ‘Go forth from your country, and from your relatives and from your father’s house, to the land which I will show you…So Abram went forth as the LORD had spoken to him” (Gen 12:1, 4). Abraham’s obedience to the Lord made him “the friend of God” (Jam 2:23; cf., 2 Ch 20:7; Isa 41:8). When God said to Isaiah, “Whom shall I send, and who will go for Us? (Isa 6:8a), Isaiah responded, “Here am I. Send me!” (Isa 6:8b). And when it was revealed to Mary that she would conceive in her womb and bear the humanity of Christ, she said, “Behold, the bondslave of the Lord; may it be done to me according to your word” (Luke 1:38).

Jesus, the Perfect Example of Submission

     Jesus Christ provides the perfect example of submission to God. He’s the perfect example because He is perfect and never disobeyed the Lord. Jesus said, “I do not seek My own will, but the will of Him who sent Me” (John 5:30), and “I have come down from heaven, not to do My own will, but the will of Him who sent Me” (John 6:38). In the Garden of Gethsemane before His crucifixion, Jesus prayed, “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will” (Matt 26:39; cf., Matt 26:42, 44). Paul tells us that Jesus “humbled Himself by becoming obedient to the point of death, even death on a cross” (Phil 2:8). Jesus’ willingness to submit to the Father’s will, even to the point of death, is the ultimate example of submission. Jesus never deviated from the Father’s course for Him.

     Jesus’ submission to the Father started when He was very young. By age twelve, Jesus knew God was His Father and what the Father’s mission was for Him (Luke 2:40-47).^[2] Isaiah wrote, “The Lord GOD has given Me the tongue of disciples, that I may know how to sustain the weary one with a word. He awakens Me morning by morning, He awakens My ear to listen as a disciple” (Isa 50:4). This passage refers to Jesus’ humanity, where God the Father would educate Jesus as His disciple. This education enabled Him to minister to others, as He says, “that I may know how to sustain the weary one with a word” (Isa 50:4b). To those who are weary in their souls, a divinely spoken word can lift the spirit and revive the heart (see Matt 11:28). And Jesus’ discipleship training took place in the early morning hours, as Messiah states, “He awakens Me morning by morning, He awakens My ear to listen as a disciple” (Isa 50:4c). According to Arnold Fruchtenbaum, “During His boyhood in Nazareth, every morning, Jesus was awakened by His Father in the early hours of the morning to receive instruction. In this way Jesus learned who He was, what His mission was, and how to act and react accordingly.”^[3] As a human boy, Jesus had to be educated, which meant the discipline of acquiring knowledge over time. Because of His daily discipline, Jesus was fluent in the Scriptures by age 12. Fruchtenbaum states:

• "The New Testament gives us an account of a 12 year old Jesus visiting the Temple in Jerusalem for the first time (Luke 2:41–50). By the age of 12 Jesus was fully conversant with the Hebrew Scriptures and able to debate deep spiritual matters with the leading theologians of the day. Furthermore, when Jesus is later rebuked by His mother for remaining in the Temple, He replies, “Did you not know I would be in My Father’s house?” This one statement shows that by the age of 12 Jesus knew that Joseph was not His father, knew that God was His Father, and therefore understood that He was the Messiah of Israel."^[4]

     Jesus was fully submissive to the Father, saying, “The Lord GOD has opened My ear; and I was not disobedient nor did I turn back” (Isa 50:5). Another translation reads, “The sovereign LORD has spoken to me clearly; I have not rebelled, I have not turned back” (Isa 50:5 NET). The word “disobedient” translates the Hebrew verb marah (מָרָה), which, according to HALOT, means “to be recalcitrant, rebellious.”^[5] Jesus was not hardhearted nor defiant to the Lord in any way. When God spoke to Messiah, His Servant, He was in total submission to God in everything. Throughout Scripture we observe where other servants of the Lord tried to escape His call to service. When Moses was called by the Lord (Ex 4:1-12), he replied, “Please, Lord, send someone else” (Ex 4:13 CSB). When God called Jonah, we’re informed His prophet rebelled, and “Jonah rose up to flee to Tarshish from the presence of the LORD” (Jon 1:3a). But Messiah never rebelled against the Lord. He was in total submission to Him. And such submission required a mind that was saturated with divine viewpoint, and a will that was totally surrendered to God. Warren Wiersbe states:

• "His mind was submitted to the Lord God so that He could learn His Word and His will (Isa 50:4). Everything Jesus said and did was taught to Him by His Father (John 5:19, 30; 6:38; 8:28). He prayed to the Father for guidance (John 11:42; Mark 1:35) and meditated on the Word. What God taught the Servant, the Servant shared with those who needed encouragement and help. The Servant sets a good example here for all who know the importance of a daily “quiet time” with the Lord. The Servant’s will was also yielded to the Lord God. An “opened ear” is one that hears and obeys the voice of the master. The people to whom Isaiah ministered were neither “willing” nor “obedient” (Isa 1:19), but the Servant did gladly the will of the Lord God. This was not easy, for it meant yielding His body to wicked men who mocked Him, whipped Him, spat on Him, and then nailed Him to a cross (Matt 26:67; 27:26, 30)."^[6]

     Later, Jewish scholars would marvel at Jesus’ wisdom (Matt 13:54; John 7:15); yet, they were unwilling to submit to Him as Messiah. This is an amazing thing, for though “the Light has come into the world” (John 3:19a), and that Light was bright and clear, we are informed that “men loved the darkness rather than the Light, for their deeds were evil” (John 3:19b). Here, we are reminded that at the heart of every problem is the problem of the heart, and the human heart is very corrupt and in great need of life and light.

King David: An OT Example of Submission

     David provides a good example of an OT believer who lived in regular submission to God. The Bible describes David as a man after God’s own heart (1 Sam 13:14; cf. Acts 13:22). David walked faithfully with the Lord and surrendered to His will. David was an obedient king, for the most part, and subsequent kings were measured by him (1 Ki 3:14; 9:4-5; 11:4-6, 31-34, 38; 14:7-8; 15:1-5; 11-15; 2 Ki 14:1-4; 16:1-3; 18:1-3; 22:1-2). David set the bar for what it meant to be a good king, and this allowed others to have a standard to guide them. However, we should not conclude that David was perfectly obedient and kept the Lord’s will in all matters in his life. He did not. No believer ever does, for there are none who are sinless (Eccl 7:20; 1 John 1:8, 10), except the Lord Jesus Christ (2 Cor 5:21; Heb 4:15; 1 John 3:5).

     David personally acknowledged his sins, saying “my iniquities are gone over my head; as a heavy burden they weigh too much for me” (Ps 38:4). He also wrote, “My iniquities have overtaken me, so that I am not able to see; they are more numerous than the hairs of my head, and my heart has failed me” (Ps 40:12). Among David’s recorded sins, the most offensive was his adulterous affair with Bathsheba and the murder of her husband, Uriah (2 Sam 11:1-17). Scripture tells us that David had slept with Bathsheba and had her husband, Uriah, killed; and “the thing that David had done was evil in the sight of the LORD” (2 Sam 11:27). What is commendable about David is that he handled his sin in a biblical manner by confessing it and seeking the Lord’s forgiveness. Concerning Uriah and Bathsheba, David said, “I have sinned against the LORD” (2 Sam 12:13; read Psalm 51 for the longer version of David’s confession). And upon his confession, the prophet Nathan said to David, “The LORD also has taken away your sin; you shall not die” (2 Sam 12:13). Here we see God’s grace and government at work; for though David was forgiven and restored to fellowship with God, there were still consequences for his actions and the Lord dispensed judgment upon David and Bathsheba (2 Sam 12:14-18).

     On another occasion, David followed Satan’s temptation and “sinned greatly” by taking a census in Israel (1 Ch 21:1, 8), presumably because he was trusting in his military strength rather than the Lord. When God judged David for this, David confessed his sin and declared, “I have sinned greatly, in that I have done this thing” (1 Ch 21:8a). Not only did he confess his sin, but he also sought the Lord’s forgiveness, saying, “Please take away the iniquity of Your servant, for I have done very foolishly” (1 Ch 21:8b), and “I am in great distress; please let me fall into the hand of the LORD, for His mercies are very great” (1 Ch 21:13). It is a hallmark of mature believers to humble themselves before the Lord through confession.

     Furthermore, David practiced the sin of polygamy contrary to the Law of Moses, which specifically commanded the king of Israel, that “he shall not multiply wives for himself” (Deut 17:17). From Scripture we know the names of eight of David’s wives: Michal (1 Sam 18:27), Abigail (1 Sam 25:39-42), Ahinoam (1 Sam 25:43), Bathsheba (2 Sam 12:24), Maacah, Haggith, Abital, and Eglah (2 Sam 3:2-5). And he had other wives and concubines that are not named, as Scripture reveals, “David took more concubines and wives from Jerusalem, after he came from Hebron” (2 Sam 5:13a). Interestingly, the Bible says nothing about David’s practice of polygamy, and though it is a sin according to Scripture, it was apparently tolerated in David’s life, perhaps because it never resulted in his wives leading him into idolatry as it had with his son, Solomon (see 1 Ki 11:1-11).

      Despite David’s imperfections and sins, he was still regarded as a man after God’s own heart (1 Sam 13:14; Acts 13:22). His life demonstrates several key areas of faithfulness that are instructive for Christians. David exhibited a deep love and devotion to God, as reflected in his heartfelt expressions throughout the 75 Psalms he wrote (see Psa 3:1; 4:1; 5:1; 6:1; 8:1; 9:1; 11:1; 12:1; 13:1; 14:1; 15:1; 18:1; etc.).^[7] Many of the Psalms reveal David’s heart of worship to the Lord. His repentance and humility are evident after his sin with Bathsheba, where he sincerely sought God’s mercy and forgiveness (Psa 51:1-2). David’s trust in God’s sovereignty was unwavering, as witnessed in his confrontation with Goliath and his reliance on God (1 Sam 17:37). His obedience to God’s commands is seen in his refusal to harm King Saul, respecting God’s anointed king (1 Sam 24:1-6). His commitment to justice and righteousness was evident in his reign, where he sought to administer justice and equity for all his people, for “David reigned over all Israel; and David administered justice and righteousness for all his people” (2 Sam 8:15). Even in difficult times, David depended on God for guidance, protection, and comfort, as beautifully expressed in Psalm 23. Lastly, his desire to build a house for God, although fulfilled by his son Solomon, demonstrated his dedication to honoring and prioritizing the Lord (2 Sam 7:1-2). These aspects of David’s life highlight the important areas of faithfulness: devotion to God, humility, trust in God’s sovereignty, obedience to God’s commands, a heart for worship, commitment to justice and righteousness, dependence on God in difficult times, and a desire to honor and prioritize the Lord. The life of David demonstrates that believers can have a healthy walk with the Lord and be in submission to Him and doing His will in the major areas of their lives.

Dr. Steven R. Cook

 

[1] This truth can be compared to the relationship between a loving and wise parent and their child. Just as a parent establishes boundaries and rules to protect and guide their child, God provides His commandments for our well-being, and this because there is much evil in the world. A loving parent sets these boundaries to ensure the child’s safety from evil and help them thrive. They know that without guidance, a child might make harmful decisions because they lack the wisdom and experience to navigate life’s complexities on their own. Similarly, God’s laws create a framework within which we can experience true freedom and blessing. By submitting to God’s guidance, we avoid the pitfalls and dangers that come from relying solely on our own understanding. When we trust in the Lord and acknowledge Him in all our ways, He directs our paths, leading us to a life of purpose and fulfillment.

[2] Jesus, in His humanity, was not omniscient, and needed to develop and grow in His understanding. Luke tells us that Jesus “continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him” (Luke 2:40). When Jesus was twelve, He traveled with Joseph and Mary to Jerusalem (Luke 2:41-42), but after they left, we’re informed “Jesus stayed behind in Jerusalem” (Luke 2:43b). Joeseph and Mary were not aware that Jesus had stayed behind (Luke 2:43-44), but when they looked for Him and could not find Him, “they returned to Jerusalem looking for Him” (Luk 2:45b). Luke tells us, “Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers” (Luke 2:46-47). Jesus, in His humanity, had great biblical wisdom, but not because He learned from the Rabbinic scholars of the day. The Jewish leadership understood this. John wrote,  “The Jews then were astonished, saying, ‘How has this man become learned, having never been educated?’” (John 7:15). Jesus replied to them, saying, “My teaching is not Mine, but His who sent Me” (John 7:16).

^[3] Arnold G. Fruchtenbaum, Messianic Christology: A Study of Old Testament Prophecy Concerning the First Coming of the Messiah (Tustin, CA: Ariel Ministries, 1998), 51.

^[4] Arnold G. Fruchtenbaum, Messianic Christology: A Study of Old Testament Prophecy Concerning the First Coming of the Messiah (Tustin, CA: Ariel Ministries, 1998), 51.

^[5] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 632.

^[6] Warren W. Wiersbe, Be Comforted, “Be” Commentary Series (Wheaton, IL: Victor Books, 1996), 126.

[7] King David is traditionally attributed with writing 73 of the 150 Psalms in the Book of Psalms. These Psalms often bear his name in their superscriptions, indicating his authorship. Additionally, the New Testament ascribes two other Psalms to David (Psalm 2 in Acts 4:25 and Psalm 95 in Hebrews 4:7), bringing the total traditionally attributed to David to 75.