The Sovereignty of God

The Sovereignty of God

 

     The Bible reveals “The LORD is King forever and ever” (Psa 10:16a), and “The LORD has established His throne in the heavens, and His sovereignty rules over all” (Psa 103:19). God is supreme over all His creation, for “Whatever the LORD pleases, He does, in heaven and in earth, in the seas and in all deeps” (Psa 135:6). And “He does according to His will in the host of heaven and among the inhabitants of earth; and no one can ward off His hand or say to Him, ‘What have You done?’” (Dan 4:35). But God is no tyrant; rather, He is “compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin” (Exo 34:6-7a). Only the humble will benefit from God’s goodness, for “God is opposed to the proud, but gives grace to the humble” (1 Pet 5:5). In contrast, God judges the wicked, and “will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations” (Exo 34:7b).[1] For “those who turn aside to their crooked ways, the LORD will lead them away with the doers of iniquity” (Psa 125:5). From Genesis to Revelation, God governs the lives of people and nations. Human rulers exist because of His plan, for “It is He who changes the times and the seasons; He removes kings and establishes kings; He gives wisdom to wise men and knowledge to men of understanding” (Dan 2:21). And people live and die as God decides, for “The LORD kills and makes alive; He brings down to Sheol and raises up” (1 Sam 2:6; cf. Acts 17:28). He controls when and where people live in history, for “He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation” (Acts 17:26). God has power over wealth and poverty, for “The LORD makes poor and rich; He brings low, He also exalts” (1 Sam 2:7). Lastly, God allows fallen angels and humans to produce sin and evil, but they never act beyond or against His sovereign will (Job 1:1-21; Psa 105:12-15; 1 Ki 22:19-23; 2 Cor 12:7-10). God’s sovereignty over all creation is a prevailing theme throughout Scripture.

 

     God gives freedom to his creatures, both angelic and human, and this to varying degrees. We are free to act, but only within the spheres of power and opportunity He creates and controls. For example, when facing judgment, Pilate told Jesus, “I have authority to release You, and I have authority to crucify You” (John 19:10). But Jesus replied, “You would have no authority over Me, unless it had been given you from above” (John 19:11).

• "God is under no external restraint whatsoever. He is the Supreme Dispenser of all events. All forms of existence are within the scope of His dominion. And yet this is not to be viewed in any such way as to abridge the reality of the moral freedom of God’s responsible creatures or to make men anything else than the arbiters of their own eternal destinies. God has seen fit to create beings with the power of choice between good and evil. He rules over them in justice and wisdom and grace."^[2]

     God never creates evil; however, He can and does control those who do. Satan, and those who follow him (both fallen angels and people), are ultimately under God’s sovereign control, and even their evil plans and actions are used for His good purposes. For example, Joseph was mistreated by his brothers and sold into slavery and taken to Egypt where he suffered greatly. Yet, later in his life, Joseph interpreted their behavior from the divine perspective, telling his brothers, “Now do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life…God sent me before you to preserve for you a remnant in the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God” (Gen 45:5, 7-8a). And later, he told them a second time, “As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Gen 50:20). And Peter, charging Israelites in Jerusalem concerning Jesus’s crucifixion, said, “This Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death” (Acts 2:23). And after being persecuted by the leaders in Jerusalem, Peter and John, along with others, said, “For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur” (Acts 4:27-28). In these verses we see the sovereignty of God working “all things after the counsel of His will” (Eph 1:11), who “causes all things to work together for good to those who love God, to those who are called according to His purpose” (Rom 8:28). This knowledge benefits those who are positive to God and operate from the divine perspective.

 

 

[1] The judgment that God brings upon “the children and on the grandchildren to the third and fourth generations” refers to those generations who follow in the path of their parents, who hate God and continue the pattern of sin handed down to them.

^[2] E. McChesney, “Sovereignty of God,” ed. Merrill F. Unger and R.K. Harrison, The New Unger’s Bible Dictionary (Chicago: Moody Press, 1988).