Lesson 27 - Sin: It's Character and Universality

     The word sin is found throughout Scripture, and both the Hebrew and Greek share the same basic meaning. The Hebrew word חָטָא chata means “to miss the target, or to lose the way,”^[1] and the Greek word ἁμαρτάνω hamartano is defined as “miss the mark, err, or do wrong.”^[2] In Judges 20:16 the Hebrew word is used of skilled soldiers who do not miss their target, and in Proverbs 19:2 of a man who hurries and misses his way.^[3] Sin is when we transgress God’s law and depart from His intended path. The apostle John states, “Everyone who practices sin also practices lawlessness; and sin is lawlessness” (1 John 3:4). “The teaching of Scripture is that sin is any want of conformity to the character of God, whether it be an act, disposition, or state.”[4]

• "The underlying idea of sin is that of law and of a lawgiver. The lawgiver is God. Hence sin is everything in the disposition and purpose and conduct of God’s moral creatures that is contrary to the expressed will of God (Rom. 3:20; 4:15; 7:7; James 4:12, 17). The sinfulness of sin lies in the fact that it is against God, even when the wrong we do is to others or ourselves (Gen. 39:9; Ps. 51:4)."^[5]

     God permits sin, but is never the author of it. Sin is the expression of a creaturely will that is set against God. The sin we commit may be mental, verbal, or physical. It may be private or public, impacting one or many, with short or lasting results.

     Biblically, every person is a sinner in God’s sight. Jesus is the single exception.[6] We are sinners in Adam (Rom. 5:12; 1 Cor. 15:21-22), sinners by nature (Rom. 7:18-21; Gal. 5:17; Eph. 2:1-3; 4:22-24), and sinners by choice (1 Kings 8:46; Prov. 20:9; Isa. 53:6; Rom. 3:9-23). Sin separates us from God and renders us helpless to merit God’s approval. We are helpless to solve the sin problem and save ourselves (Rom. 5:6-10; Eph. 2:1-3).

 

^[1] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 305.

^[2] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 49.

^[3] G. Herbert Livingston, “638 חָטָא,” ed. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke, Theological Wordbook of the Old Testament (Chicago: Moody Press, 1999), 277.

[4] Lewis Sperry Chafer; John F. Walvoord; Major Bible Themes (Grand Rapids, Mich. Zondervan Publishing, 2010), 178.

^[5] Merrill F. Unger and E. McChesney, “Sin,” ed. R.K. Harrison, The New Unger’s Bible Dictionary (Chicago: Moody Press, 1988), 1198.

[6] Jesus, because of His divine nature (John 1:1, 14; Col. 2:9), and the virgin conception (Isa. 7:14; Luke 1:30-35), is the only person ever born without sin and who committed no sin (2 Cor. 5:21; Heb. 4:15; 1 Pet. 2:22; 1 John 3:5).