Judges 8:1-21

     The Central Idea of the Text is that Gideon defeats Zebah and Zalmunna, the kings of the Midianite army, and exacts justice on those Israelites who refused to stand with him. 

     When called to battle, the tribe of Ephraim fought with Gideon and captured and killed two chief Midianite commanders (Judg. 7:24-25).  Afterward, they spoke harshly to Gideon, asking why they’d not been considered among those originally called (Judg. 8:1).  Gideon spoke graciously to the tribe of Ephraim, acknowledging their efforts to help defeat the Midianites, stating that God had used them to capture and defeat two Midianite commanders.  Gideon’s selfless response preserved unity with the tribe of Ephraim. 

     In contrast to the tribe of Ephraim, the Israelite men of Succoth and Penuel refused to help Gideon in his battle against the Midianites and were therefore regarded as traitors.  It’s possible the men of Succoth and Penuel were afraid of Midianite retaliation if Gideon failed to defeat his enemies.  However, their refusal to help was actually a display of unbelief.  “Theirs was the sin of hardness of heart toward their brethren and treason against the God of heaven.”^[1]  Gideon could tolerate the personal insults of Ephraim who had helped him fight God’s enemies, but he could not tolerate the rebellion of the men of Succoth and Penuel.  The protection that the men of Succoth and Penuel tried to secure was ultimately forfeited because of their choice to side with Israel’s enemies. 

     There are times when God’s obedient people will face opposition, both from believers and unbelievers.  There is a time to speak softly and graciously in order to preserve peace (Ps. 34:14; Prov. 15:1, 18; 16:32; 17:14; Rom. 12:18; 14:19; Heb. 12:14); however, there is also a time for strong language to correct those who need it (Matt. 16:21-23; 23:13-39; Acts 13:9-11; 1 Cor. 3:1-3; Gal. 2:11-14; Heb. 5:11-14).  It becomes characteristic of a maturing believer to discern how to respond to others according to God’s will.

 

^[1] Warren W. Wiersbe, Be Available, “Be” Commentary Series (Wheaton, IL: Victor Books, 1994), 72.