John 5:18 - The Meaning of the Sabbath

The Sabbath was a holy day in which God commanded Israel to cease from all labor (Ex. 20:8-11).  The Sabbath was between God and Israel as a perpetual sign of the Mosaic Covenant (Ex. 31:12-17), it was to give them rest from labor that brought profit (Ex. 20:8-11; Deut. 5:12-14).  God pronounced the death penalty upon all who profaned the Sabbath (Ex. 31:14-15; Num. 15:32-36).  Biblical violations of the Sabbath included gathering manna (Ex. 16:23-30), kindling a fire in one’s home (Ex. 35:1-3), gathering wood (Num. 15:32-35), carrying a load (Jer. 17:21-22), or engaging in business (Amos 8:4-6; cf. Neh. 13:15-21).  The Sabbath was to be a day of rest from all one’s labors.  Jesus declared “the Sabbath was made for man, and not man for the Sabbath” (Mark 2:27).  However, Rabbis had invented additional commands for the Sabbath, and it was these additions that made the Sabbath a burden rather than a blessing.  As Lord of the Sabbath Jesus declared that acts of necessity and compassion were permitted on the Sabbath (see Matt. 12:10-14; Luke 13:10-17; 14:1-6; John 7:19-24).  Jesus kept the Sabbath as Scripture prescribed, but not according to rabbinic tradition, for which He and His disciples were wrongly attacked (Matt. 12:1-2).  Jesus’ healing the disabled man at the pool of Bethesda did not violate the Sabbath (John 5:1-9); nor a blind man (John 9:14-16), nor a man’s shriveled hand (Mark 3:1-5), nor a crippled woman (Luke 13:10-17), nor a man who suffered from dropsy (Luke 14:1-6).  The Sabbath was obligatory only upon Israel, and only for the duration of the Mosaic Covenant, which has been replaced with the New Covenant (Heb. 8:6-7, 13).