Introduction to the Book of Jonah

Author:

     The author of the book is Jonah. His name (יוֹנָה Yonah) means “dove.” Jesus regards Jonah, and the account of this book, as true history (Mat 12:39-41).

Audience:

     The book of Jonah was written to Israel to show that God’s grace and mercy extends to Gentiles, even those whom Israel regards as their evil enemies.

Date of ministry:

     Jonah lived during the reign of Jeroboam II (793-753 B.C.), and prophesied that some of Israel’s land would be restored (2 Ki 14:23-25).

Historical Background:

     Jeroboam II was king in Israel—the northern kingdom—and was following in the idolatrous practices of Jeroboam the son of Nebat. Because of Israel’s repeated violation of the Mosaic Covenant, God decided to send His people into captivity in Assyria (Hos 9:3; 11:5; Amo 5:27). Assyria was known for its great cruelty to others. “Assurbanipal, one of its rulers, was accustomed to tear off the hands and the lips of his victims. Tiglathpileser flayed them alive and made great piles of their skulls…It was to this city whose accumulated wickedness had risen up as a vile stench in the nostrils of God, that Jonah was commanded to go. Nineveh was the enemy of Israel.”[1]

     It was to Israel’s enemy that Jonah was called to preach. “Before Jonah arrived at this seemingly impregnable fortress-city, two plagues had erupted there (in 765 and 759 b.c.) and a total eclipse of the sun occurred on June 15, 763. These were considered signs of divine anger and may help explain why the Ninevites responded so readily to Jonah’s message, around 759.”^[2]

• "Nineveh, the capital of the Assyrian Empire, stood on the eastern bank of the Tigris River. It had walls 100 feet high and 50 feet thick, and the main one, punctuated by 15 gates, was over seven and one half miles long. The total population was probably about 600,000 including the people who lived in the suburbs outside the city walls (cf. 4:11). The residents were idolaters and worshipped Asur and Ishtar, the chief male and female deities, as did almost all the Assyrians."^[3]

Message:

     Jonah had strong national pride and hated the Assyrians, and his attitude reflected that of Israel. Though God hated the evil of the Assyrians, He loved them and desired their salvation. For this reason, God called Jonah to preach to them (Jon 1:1-2), but His prophet declined and ran away (Jon 1:3). God began a series of judgments upon His disobedient prophet which included a storm (Jon 1:4), the pressure of Gentile sailors (Jon 1:5-16), and a great fish that swallowed him (Jon 1:17). From the belly of the great fish Jonah was humbled and cried out to the Lord, who saved him (Jon 2:1-10). The humbled prophet then obeyed the Lord and preached to the Ninevites (Jon 3:1-4), and the people of the city believed in God and the Lord changed His mind about the judgment He was going to bring on them (Jon 3:5-10). God’s mercy and grace greatly upset Jonah to the point where he wanted to die (Jon 4:1-3), but the grace God showed to Nineveh was shown to Jonah, which grace reflects the Lord’s sovereignty (Jon 4:4-11).

     The overall purpose of the book of Jonah is to reveal that God’s grace, compassion, and mercy extends to evil and hostile nations just as it does to His people.

Outline:

1. God’s call and Jonah’s rejection (1:1-3)
2. God’s pursuit of the fleeing prophet (1:4-17)
3. God’s discipline and Jonah’s prayer (2:1-10)
4. God’s recommission and Jonah’s obedience (3:1-10)
5. God’s reply to Jonah’s anger (4:1-11)

 

[1] Gerald B. Stanton, “The prophet Jonah and His Message.” Bibliotheca Sacra 108 (April 1951) 240.

^[2] John D. Hannah, “Jonah,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 1462.

^[3] Tom Constable, Tom Constable’s Expository Notes on the Bible (Galaxie Software, 2003), Jonah.